of fighting unhappiness

Tell Don’t Show / That Thing

i.

The pith of the pang is what I pity. Nowhere is it written that this must be done, but I strive to do it nonetheless for fear of not doing it with empathy. What is it you say? It is simply this, this thing. This thing that is so easily overlooked. Don’t tell me how to see it, this thing. I can only see it the way my mind perceives it. This thing, the thing which is the subject of our consciousness, is a particular thing, that if it was not the subject of our consciousness would just be any other thing—ill formed and undefined in our minds. But not this thing—which is the pith, the perfect form of this class of thing. The apotheosis, the ideal of the thing. This thing is … well … just the right sort of thing.

ii.

I have to write what I have to write in the way I have to write it—because of the strictures and self-imposed parameters, because I have to read quickly—I have to write this way. I have to write everyday because of the strictures. I have to write everyday in some way because of the parameters. I have to write in my own way—because it’s my way, it’s the only way I know way. I have to write everyday, the man said, I write because I am unhappy—I write because it’s a way of fighting unhappiness, the man said. I too have to write this way—but it’s not his way, the man’s way—it’s may way. I have to write what I have to write in this way because it is my way—the only way I know way, and because of the strictures and the parameters—I have to write this way. It’s only one way of writing—it happens to be the way I’m writing. I have to write this way, because it’s the only way I know way. It’s not a popular way, but I have to write this way. It’s not a happy way, but I have to write this way. It’s not a beautiful way, but I have to write this way. It’s not a prosperous way, but I have to write this way—it’s the only way I know way, it’s an unhappy way, it’s not a sunny way, but it’s the only way I know way. I have to write this way because of the strictures and parameters way—this is my way, not the only way. It’s an unhappy way. I have to write this way. Thanks for reading this today.

“When I’m drafting, I always write very early in the morning. For me, it’s the time of day when the critical voices in my head are the quietest and it’s also the time of day when I’m the sharpest as well as the most dreamy, if that makes sense. I’m the most able to render that dreaminess and I’m the most uninhibited. I’ll try to write anywhere from two to seven hours, depending on how much time, faith, and momentum I have that day.”

— Mona Awad / “Lit Hub Questionnaire”

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our drooping marigolds

(press button above to play short film)

Stuck Abecedarian

It was drenched green. The gazetteer absconded with verisimilitude and we were left in this wasteland clenching our drooping marigolds. The villain left vanilla footprints and the abecedarian was stuck on E. Something sticky dripped down our hot backs and commingled, congealed, with our sweat. We were a prize for the ants and bees, but they all disappeared earlier than expected during the sixth extinction. What did you call this again? This slow molasses death spiral? You had a term for it that I thought was so appropriate, but I forgot it. In the end what difference did it make? You said it made none.

This is fall in Jamaica Plain, MA, on 11/03/2021, at 7:40am.

“Gertrude Stein said, ‘I write for myself and strangers,’ and then eventually she said that she wrote only for herself. I think she should have taken one further step. You don’t write for anybody … You are advancing an art—the art. That is what you are trying to do.”

— William H. Gass / The Paris Review, interview

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gonna lay down

I Once Was Lost (redux)

He first sang a song called “Brave New Defalcation Rocket.” I had no idea what he was on about — a caterwaul that passed for singing, I suppose.

He desultorily strummed on an electric ukulele, placing his fingers randomly along the de-tuned strings on the fretboard. Everyone else in the tiny bar was transfixed.

There was a man behind a mixing board, in the corner, who worked the lights and added all manner of distorting effects to the performance — yellow, red, and blue lights swirled to the fuzzed-out ukulele. This strange man on stage had loaded up his uke with transducer pickups and he was kicking distortion pedals — flanged and phased skronks of noise panned left and right through the sound system.

A dozen people chanted, a lap dog barked by the open door. A busboy and bartender slapped each other, by turns, at the beer taps and drew blood from their noses.

Some sort of animal flesh, slathered in citrus, burned in the kitchen. Acrid smoke filled the place.

The man on stage unspooled long phlegmatic strands of spit down, and sucked them back up to the rhythm of his syncopated feet: down-up, down-down-up, down-up-down, down-up…

I tell you, it was madness — a bedlam overflowing from every corner — akin to screening a scrapped David Lynch film, scuttled on the cutting room floor, because it was too much to bear.

And the crowd sang in unison:

Dig my grave, man… the streaming darkness… oh my golly… oh my golly… gonna lay down in that dark hole… dig my grave, man… oh my golly…

At once it occurred to me — I found my people.

My searching was done.

“I don’t think my parents
—born in the swing toward ubiquity—chew
& chew & chew on plastic. But of course they
do. Bits in water, food-flesh, air.”

— Elizabeth Bradfield / “Plastic: A Personal History”

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a kind thought

Celibates and Paraphiliacs

Sustain yourself with necro-normative inclinations, make use of what you consume, trap your inner child in an iron maiden. Spend time with your inner critic’s internal monologues parsing the sections of your Id with a rusty chainsaw giving your unconscious a case of terminal tetanus. Sublimate your inner demons to outer space—a wise man once said: “in space no one can hear you scream”—but it wasn’t really a wise man, not some mountaintop mandarin sitting lotus post-mantra, but merely a disembodied voice over in search of narrative sense, shilling a sci-fi flick—a lot of sound and fury signifying dollars for a moribund industry providing opiate delusions. Dziga Vertov once said: “film drama is the opiate of the masses.” I tend to aggress, and find egress repellant in the midst of an imminent dissolve. Cut to:

“So on this Day of the Dead in the confabulated year of 2021 CE (common to exploiters and the exploited, common to prelates and agnostic fronts, common to atheist cutlery and baptismal fonts, common to celibates and paraphiliacs) may we rejoice our dead—in those we knew who sloughed this mortal coil—and have a kind thought for the living (specifically, those who deserve kind thoughts) and may those who live now, whose great desire is to foment anger, misunderstanding, strife and division … well, may they join the dead sooner than later, so their peeps may remember them and rejoice this time next year.”

“… Called back
to all that is matter, bone, and skin,
what fragment of you survives in me
as I open my mouth to speak?”

— Shara McCallum / “Passage”

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cudding for the cuddling

Hardly Rickets’ Sanguinary Holiday

Hardly Rickets, all American life saver and literary critic, wants to save the world from itself. Wants to don the all purpose All American Halloween costume—wants to be a fungal tree growth but can’t decide between bracket, polypore, or robustus conk. So goes for all of the above, fortified with Lockheed Martin nuclear modules and Raytheon laser vaporizers—the All American all the time choice for annihilating “third world” recalcitrants:

“We invented the damned holiday as the world knows it today. We know all. We kill all, but with a conscience. Let us show you our destabilizing Latin American election modules. Or may we interest you in a nation building for oil three card monte switchermaroo? Come one, come all! Give us bodies and resources and we’ll chew you up and spit you out like so much cudding for the cuddling hours before the Day of the Dead arrives. I’m Hardly Rickets and have I got an all purpose tzompantli for you. You provide the bodies—I’ll provide the bones. Hardly Rickets is the name. I am he of Halloween fame. My drones and hellfires shower flames. Death is my one and only game. Coming to your spooked-out skies this fall.”

image: juan carlos fonseca mata

“Scarcely do we inhume the wreckage of our lives than we dig it up again. That is why we keep on and keep on and keep on, never progressing except in the grossest and most mundane fashion…”

— Joy Williams / Harrow

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did you know

brave new defalcation rocket 2

did you know?
the year meaning died
the last alliterative
commentator complained
kin is redundant
avoid relatives

“The moon of every night is not the moon
That the first Adam saw.
The centuries
Of human wakefulness have left it brimming
With ancient tears.”

— Jorge Luis Borges / “The Moon”

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guesstimate and plannify

Poor Clockface Bradbury

Bradbury said he didn’t need an alarm clock. I saw the phrase in passing without its context, so I’m left with this vision of a man machine with a clock face for a visage. A veritable clock tower face with bonging lower register bells coming out of speakers on the obverse side of the head. So head into fall with the idea of a Bradbury clock head sitting next to you at Starbucks; power washing his car next to yours at the d.i.y. car wash; trying on jeans at Walmart—because that’s America’s super store—because that’s where clock-faced clock heads do their denim best! Now, rack into focus on that jingoistic demoniacal guy by the tube socks—the one wearing the t-shirt that reads: your face makes me soft!—notice how he stares at clock head Bradbury. He doesn’t like his clock face, and wants to do him grievous bodily harm—because that’s the way he rolls in BIG SKY country. Watch him guesstimate and plannify in that dim fashion of his—how he’ll cook up revenge because he doesn’t like “thee other.” Yeah, somewhere in the parking lot, at the end of the quarter-mile line up of pick up trucks with them stickers that inveigle others to pray to an angry god. Yeah, there. Because America!

“And so I cement my semantics
I practice my pronunciations, I learn to say This country
After saying I love”

— Aria Aber / “America”

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shot by booster

Francisco Goya: El sueño de la razon produce monstruos / The sleep of reason produces monsters, c. 1799

Booster Shot Tanka

Man shot by booster—
Fever dreams / sleep of reason—
Cavorting beasties
Course through a body derailed:
A self-styled auto-da-fé.

“Anything a writer says about their work is outside the work, a stranger to it. It’s a different language. It’s almost an enemy of the work. Whatever transformational transmission of weird beauty and consolation the work might possess might be utterly destroyed by the writer talking about it on the side.”

— Joy Williams / Lit Hub interview

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your curls frizz

Your Ruff Collar, My Millstone

We live under the heat dome.

I see you across the barren parklet.
You are eating bits of soft pink flesh.

My hair wilts.
Your curls frizz.

I lick the hot sauce off my fingers.
You yell that you are an arriviste.

I scream that I was once part of the noblesse oblige and waved banderitas.

You warble an Edith Piaf song.
I huff gas out of a brown paper bag.

You sing two registers too low.
My viscera gurgles. I pee my pants where I stand — mud puddles form around my feet.

Tomorrow you will sign away your inalienable rights for a used 78 rpm record of “Thee Infanticide Blues.”
I will strum The Hits of the Borscht Belt Songbook tonight on my ukulele.

The gloaming hour.

I leave a minute after you do.

You to your elevator shaft.
Me to my abandoned mine.

Dark. Wasteland.

We may meet again next year.

“If I read a book and it makes my whole body so cold no fire can warm me, I know that is poetry. If I feel physically as if the top of my head were taken off, I know that is poetry. These are the only ways I know it. Is there any other way?”

— Emily Dickinson / Selected Letters

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will work for

image: p.remer

Gutty Haiku (redux)

I will work for tripe
Pepper pot is beautiful
Visceral goodness

image: p. remer

“America the footsteps of your ghosts are white stones weighting my center“

— Aria Aber / “America”

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